Feel free the contact the Office. Or the Board. ![]()
Not sure what you meant by this but please read this recently published article:
Historical context is significant, even more so in learning Torah.
I think that documents that describe the ideal and the plan of the Kehillo would also be helpful. I assume that in the collection of Rav Breuerâs essays there is something on that.
This conversation seems to belong in a different thread
Shuls are exempt from filing a public Form 990
You are right- but just to let you know- one shul in Chicago voluntarily filed a 990 for a couple years.
If the goal is to re-articulate TIDE, having the primary sources of the kehilaâs educational curriculum throughout the ages would be helpful. Perhaps Dr/Rabbi Miller could help us procure RâHirschâs Realschule curriculum. I guess I could contact Dr Leiman. Iâll check Rabbinic Responses to Modernity on Shabbos but donât recall it being there.
RSRHâs dream curriculum is contained in his writings, but it never fully materialized. To point outâRSRH was starting from zero, with very limited hours for Judaic Studies as per governmental (and perhaps parental) dictates, the unavailability of suitable Orthodox teachers for the secular subjects (as the lesser of 2 evils, RSRH specifically chose non-Jews as teachers), and with a school only going through the 8th grade. It was hardly the Advanced Institute for TIDE Studies. In later years, the frum-teacher situation had improvedâRav Dr. Joseph Breuer taught both Chumash and German, for example â and Chumash was taught with RSRHâs own Commentary. But the hours salvaged for kodesh were never enough.
Alsoâthink this obvious, but I should have notedâthe âidealâ curriculum outlined by RSRH obviously relates to the realities of the 1820s when the words were written. The point is a well-rounded dual curticulum, including the liberal arts, taught by ×ר×× ×Š×××. Obviously, the subjects will change, from coding and robotics, to probably less of a focus on contemporary authors, to (in all likelyhood
) the deletion of embroideryâŚ..